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== The original "Ouroboros" ==
== The original "Ouroboros" ==


[[File:OROBOROS-solo.png|260px|left|The OROBOROS]]
[[File:OROBOROS-solo.png|300px|left|The Oroboros]]
[[File:Company-of-Scientists Oroboros.jpg|300px|right|The Yin-Yang Oroboros]]


The original "Ouroboros" is from:
::: The original "Ouroboros" is from:


Abraham Eleazar (1760) Uraltes chymisches Werk. 2nd ed, Leipzig.
:::: '''Abraham Eleazar (1760) Uraltes chymisches Werk. 2nd ed, Leipzig.'''


The dragon forming a cycle, feeding on its own tail: In mitochondrial physiology this is autophagy. In alchemy, the Oroboros is an emblem of the eternal, cyclic nature of the universe, combining idea and action, efficiency and power. The Oroboros is grasping the whole by the conception of the opposite, the divine process of creation and the evil backlash of destruction. In thermodynamics, the alchemist's search for the eternal Unity has been continued in the many efforts to construct a machine operating at 100%  efficiency,  the  Perpetuum Mobile. 100% efficiency is the prerequisite for a truly cyclic nature of energy flux through the biosphere. The notion of the arrow of time, introduced by the Second Law of thermodynamics, replaces the quest for 100% efficiency by the pursuit of a balanced management of the resources of energy and time. Such optimization of efficient material recycling and balanced resource utilization is a vital responsibility of modern society for the protection of local and global ecological systems.
:::: The dragon forming a cycle, feeding on its own tail: In mitochondrial physiology this is autophagy. In alchemy, the Oroboros is an emblem of the eternal, cyclic nature of the universe, combining idea and action, efficiency and power. The Oroboros is grasping the whole by the conception of the opposite, the divine process of creation and the evil backlash of destruction. In thermodynamics, the alchemist's search for the eternal Unity has been continued in the many efforts to construct a machine operating at 100%  efficiency,  the  Perpetuum Mobile. 100% efficiency is the prerequisite for a truly cyclic nature of energy flux through the biosphere. The notion of the arrow of time, introduced by the Second Law of thermodynamics, replaces the quest for 100% efficiency by the pursuit of a balanced management of the resources of energy and time. Such optimization of efficient material recycling and balanced resource utilization is a vital responsibility of modern society for the protection of local and global ecological systems.


The Oroboros is one of the rare universal examples where feeding on external negative entropy, deS/dt, is not true, as shown by the feedback loop and the system boundaries. In terms of ergodynamics, at any rate, Oroboros is the fine state of  non-thermodynamic equilibrium.
:::: The Oroboros is one of the rare universal examples where feeding on external negative entropy, deS/dt, is not true, as shown by the feedback loop and the system boundaries. In terms of ergodynamics, at any rate, Oroboros is the fine state of  non-thermodynamic equilibrium.


== Archetypical Symbol ==
 
 
 
== The ancient symbol that spanned millennia==
::::As a new exhibition looks at the concept of the loop, Joobin Bekhrad discovers how one symbol had different meanings in ancient Egypt, Hindu mythology and Renaissance alchemy: [http://www.bbc.com/culture/story/20171204-the-ancient-symbol-that-spanned-millennia http://www.bbc.com/culture/story/20171204-the-ancient-symbol-that-spanned-millennia]
 
 
== Archetypical symbol ==
[[File:Gateway_oro.jpg|left|300px|Oroboros (Harald Kirchebner) – the gateway to the MiPArt Gallery, Schöpfstrasse 18, Innsbruck, Austria (photo Alexander Halbwirth)]]
[[File:Gateway_oro.jpg|left|300px|Oroboros (Harald Kirchebner) – the gateway to the MiPArt Gallery, Schöpfstrasse 18, Innsbruck, Austria (photo Alexander Halbwirth)]]
In alchemy, the “Oroboros” (the tail-eater) is the symbol for the repetition of the transformation process which, through heating, vaporization, cooling and condensation leads to the purification of the material and releases its essence – by a cyclical return and unification of opposites.  In its form of a snake, the Oroboros symbolises the physical cycle and, as a dragon, the winged fantasies of metaphysical projections on reality.  Creation and the created become one in an inseparable process within the continuing cycle of the Oroboros.
:::: In alchemy, the “Oroboros” (the tail-eater) is the symbol for the repetition of the transformation process which, through heating, vaporization, cooling and condensation leads to the purification of the material and releases its essence – by a cyclical return and unification of opposites.  In its form of a snake, the Oroboros symbolises the physical cycle and, as a dragon, the winged fantasies of metaphysical projections on reality.  Creation and the created become one in an inseparable process within the continuing cycle of the Oroboros.
 
The fundamental theme of singularity and reproducibility moves Richard Agreiter’s work into the magnetic field between the poles of art and science – and this parallels the leitmotif of the MiPArt Gallery.  MiPArt attempts to make scientific concepts more comprehensible through art and, at the same time, to bring the art closer to its scientific background – an exciting cooperation between science and art, between artist and scientist.  MiPArt derives from the term “mitochondrial physiology” – MiP ([http://www.mitophysiology.org www.mitophysiology.org]).  Mitochondrial physiology is the most important field of application for the instrument, the [[OROBOROS O2k-Catalogue |OROBOROS O2k]], developed by OROBOROS INSTRUMENTS in collaboration with WGT Elektronik (Philipp Gradl, Kolsass) and Lukas Gradl (software security networks, Innsbruck).  The O2k is the research tool at the centre of the work done by Erich Gnaiger and his team at the Medical University of Innsbruck, and is distributed by OROBOROS INSTRUMENTS to research laboratories [http://www.oroboros.at/index.php?mipnet-labs throughout the world].  In line with this global perspective, the MiPArt Gallery wishes to open doors for its artists by providing access to an international network.


Since 18th April 2008, the archetypal mythical creature [[MiPArt_3#HARALD_KIRCHEBNER_-_Oroboros|Oroboros]], magnified by the creative force of Harald Kirchebner’s artistic impetus, frames the entrance to the MiPArt Gallery, known since then as [http://www.oroboros.at/index.php?company “Oroboros House”].
:::: The fundamental theme of singularity and reproducibility moves Richard Agreiter’s work into the magnetic field between the poles of art and science – and this parallels the leitmotif of the MiPArt Gallery.  MiPArt attempts to make scientific concepts more comprehensible through art and, at the same time, to bring the art closer to its scientific background – an exciting cooperation between science and art, between artist and scientist.  MiPArt derives from the term “mitochondrial physiology” – MiP ([http://www.mitophysiology.org www.mitophysiology.org]).  Mitochondrial physiology is the most important field of application for the instrument, the [[Oroboros O2k]], developed by '''Oroboros Instruments''' in collaboration with WGT Elektronik (Philipp Gradl, Kolsass) and Lukas Gradl (software security networks, Innsbruck). The O2k is the research tool at the centre of the work done by Erich Gnaiger and his team at the Medical University of Innsbruck, and is distributed by '''Oroboros Instruments''' to research laboratories [[O2k-Network |throughout the world]]. In line with this global perspective, the MiPArt Gallery wishes to open doors for its artists by providing access to an international network.


And so is formed a symbol, visible to the wider world, of the model which has shaped the countless scientific co-operations and methodological developments by Erich Gnaiger and his many partners over the last 25 years and which has now become an invitation to visit [[MiPart|MiPArt]].
:::: Since 18th April 2008, the archetypal mythical creature [[MiPArt_3#HARALD_KIRCHEBNER_-_Oroboros|Oroboros]], magnified by the creative force of Harald Kirchebner’s artistic impetus, frames the entrance to the MiPArt Gallery, known since then as [[Oroboros_contact |“Oroboros house”]].


Source: Erich Gnaiger and Richard Agreiter (2009) RICHARD AGREITER - The Mystery of the Serial Form. Singularity – Reproducibility – Validity. Semantic Changes in Art and Science. English translation  by Eileen Harrison. [[Agreiter_Richard#Bildband|OROBOROS  MiPArt Publications 2010: page 50.]]
:::: And so is formed a symbol, visible to the wider world, of the model which has shaped the countless scientific co-operations and methodological developments by Erich Gnaiger and his many partners over the last 25 years and which has now become an invitation to visit [[MiPart|MiPArt]].


== Eating its own tail ==
:::: Source: Erich Gnaiger and Richard Agreiter (2009) RICHARD AGREITER - The Mystery of the Serial Form. Singularity – Reproducibility – Validity. Semantic Changes in Art and Science. English translation  by Eileen Harrison. [[Agreiter_Richard#Bildband|Oroboros MiPArt Publications 2010: page 50.]]


[[File:Oroborosdrache.gif|right|250px|M. C. Escher: Dragon (wood-engraving, 1952). 'However much this dragon tries to be spatial, he remains completely flat. Two incisions are made in the paper on which he is printed. Then it is folded in such a way as to leave two square openings. But this dragon is an obstinate beast, and in spite of his two dimensions he persists in assuming that he has three; so he sticks his head through one of the holes and his tail through the other.']]


'' 'Lady Lovelace, no less than Babbage, was profoundly aware that with the invention of the Analytical Engine, mankind was flirting with mechanized intelligence - particularly if the Engine were capable of "eating its own tail" (the way Babbage described the Strange Loop created when a machine reaches in and alters its own stored program). In an 1842 memoir, she wrote that the A.E. "might act upon other things besides number". While Babbage dreamt of creating a chess or tic-tac-toe automaton, she suggested that his Engine, with pitches and harmonies coded into its spinning cylinders, "might compose elaborate and scientific pieces of music of any degree of commplexity or extent."' ''
[[File:Collection.jpg|left|300px|link=Oroboros symbol |A collection of Oroboros]]
Douglas R. Hofstadter (1979) Gödel, Escher. Bach: An Eternal Golden Braid. A Metaphorical Fugue on Minds and Machines in the Spirit of Lewis Carroll. The Harvester Press.
::: '''References'''
<br />


Reference:
::::* [[Oroboros symbol |'''Oroboros symbol - eating its own tail]]
<br />


* Gnaiger E, Gellerich FN, Wyss M, eds (1994) What is Controlling Life? 50 Years after Erwin Schrödinger's What is Life? Modern Trends in BioThermoKinetics 3. Innsbruck Univ. Press, Innsbruck:336 pp. ISBN 3-901249-17-6
::::* [[Gnaiger_1994_BTK-62| Gnaiger E (1994) Negative entropy for living systems: controversy between Nobel Laureates Schrödinger, Pauling and Perutz. In: What is Controlling Life? (Gnaiger E, Gellerich FN, Wyss M, eds) Modern Trends in BioThermoKinetics 3. Innsbruck Univ Press:62-70.]]
<br />
See also:


* [[Gnaiger_1994_BTK-62| Gnaiger E (1994) Negative entropy for living systems: controversy between Nobel Laureates Schrödinger, Pauling and Perutz. In: What is Controlling Life? (Gnaiger E, Gellerich FN, Wyss M, eds) Modern Trends in BioThermoKinetics 3. Innsbruck Univ Press:62-70.]]
::::* [[MiPArt_3#HARALD_KIRCHEBNER_-_Oroboros|MiPArt 3 - Oroboros (German)]]
<br />


* [[MiPArt_3#HARALD_KIRCHEBNER_-_Oroboros|MiPArt 3 - Oroboros (German)]]
::::* [[Mahdihassan_1989_Am_J_Chin_Med| Comparing Yin-Yang, the Chinese symbol of creation, with Ouroboros of Greek alchemy]]


* [[Mahdihassan_1989_Am_J_Chin_Med| Comparing Yin-Yang, the Chinese symbol of creation, with Ouroboros of Greek alchemy]]
<br /> <br /> <br /> <br /> <br />
<br /> <br /> <br /> <br /> <br />


* [[Oroboros symbol]]
{{Oroboros picture of the month}}

Latest revision as of 11:23, 21 November 2021

                



Oroboros logo

The original "Ouroboros"

The Oroboros
The Yin-Yang Oroboros
The original "Ouroboros" is from:
Abraham Eleazar (1760) Uraltes chymisches Werk. 2nd ed, Leipzig.
The dragon forming a cycle, feeding on its own tail: In mitochondrial physiology this is autophagy. In alchemy, the Oroboros is an emblem of the eternal, cyclic nature of the universe, combining idea and action, efficiency and power. The Oroboros is grasping the whole by the conception of the opposite, the divine process of creation and the evil backlash of destruction. In thermodynamics, the alchemist's search for the eternal Unity has been continued in the many efforts to construct a machine operating at 100% efficiency, the Perpetuum Mobile. 100% efficiency is the prerequisite for a truly cyclic nature of energy flux through the biosphere. The notion of the arrow of time, introduced by the Second Law of thermodynamics, replaces the quest for 100% efficiency by the pursuit of a balanced management of the resources of energy and time. Such optimization of efficient material recycling and balanced resource utilization is a vital responsibility of modern society for the protection of local and global ecological systems.
The Oroboros is one of the rare universal examples where feeding on external negative entropy, deS/dt, is not true, as shown by the feedback loop and the system boundaries. In terms of ergodynamics, at any rate, Oroboros is the fine state of non-thermodynamic equilibrium.



The ancient symbol that spanned millennia

As a new exhibition looks at the concept of the loop, Joobin Bekhrad discovers how one symbol had different meanings in ancient Egypt, Hindu mythology and Renaissance alchemy: http://www.bbc.com/culture/story/20171204-the-ancient-symbol-that-spanned-millennia


Archetypical symbol

Oroboros (Harald Kirchebner) – the gateway to the MiPArt Gallery, Schöpfstrasse 18, Innsbruck, Austria (photo Alexander Halbwirth)
In alchemy, the “Oroboros” (the tail-eater) is the symbol for the repetition of the transformation process which, through heating, vaporization, cooling and condensation leads to the purification of the material and releases its essence – by a cyclical return and unification of opposites. In its form of a snake, the Oroboros symbolises the physical cycle and, as a dragon, the winged fantasies of metaphysical projections on reality. Creation and the created become one in an inseparable process within the continuing cycle of the Oroboros.
The fundamental theme of singularity and reproducibility moves Richard Agreiter’s work into the magnetic field between the poles of art and science – and this parallels the leitmotif of the MiPArt Gallery. MiPArt attempts to make scientific concepts more comprehensible through art and, at the same time, to bring the art closer to its scientific background – an exciting cooperation between science and art, between artist and scientist. MiPArt derives from the term “mitochondrial physiology” – MiP (www.mitophysiology.org). Mitochondrial physiology is the most important field of application for the instrument, the Oroboros O2k, developed by Oroboros Instruments in collaboration with WGT Elektronik (Philipp Gradl, Kolsass) and Lukas Gradl (software security networks, Innsbruck). The O2k is the research tool at the centre of the work done by Erich Gnaiger and his team at the Medical University of Innsbruck, and is distributed by Oroboros Instruments to research laboratories throughout the world. In line with this global perspective, the MiPArt Gallery wishes to open doors for its artists by providing access to an international network.
Since 18th April 2008, the archetypal mythical creature Oroboros, magnified by the creative force of Harald Kirchebner’s artistic impetus, frames the entrance to the MiPArt Gallery, known since then as “Oroboros house”.
And so is formed a symbol, visible to the wider world, of the model which has shaped the countless scientific co-operations and methodological developments by Erich Gnaiger and his many partners over the last 25 years and which has now become an invitation to visit MiPArt.
Source: Erich Gnaiger and Richard Agreiter (2009) RICHARD AGREITER - The Mystery of the Serial Form. Singularity – Reproducibility – Validity. Semantic Changes in Art and Science. English translation by Eileen Harrison. Oroboros MiPArt Publications 2010: page 50.


A collection of Oroboros
References















Oroboros of the month

In the artwork "First Fruits of the Earth Offered to Saturn" at the Palazzo Vecchio, Saturn (Cronus in Greek mythology) is holding the Ouroboros in the hand, symbolizing the eternal cycle of renewal and the interconnectedness of beginning and end.



 » Oroboros pictures of the month